Deuteronomy brings the Pentateuch and Moses’ life to their respective conclusions. These two important things are interrelated. Deuteronomy’s conclusion (34:1–12), in which Moses dies,...
Heinrich Bullinger (1504–1575) is widely known as the author of the Second Helvetic Confession (1566). But his series of fifty sermons entitled Decades (1549–1551)...
Deuteronomy brings the Pentateuch and Moses’ life to their respective conclusions. These two important things are interrelated. Deuteronomy’s conclusion (34:1–12), in which Moses dies,...
Heinrich Bullinger (1504–1575) is widely known as the author of the Second Helvetic Confession (1566). But his series of fifty sermons entitled Decades (1549–1551)...
The Reverend Richard A. Ray, Ph.D. (St. Andrews University), has been a pastor, professor, publisher, college president and is now chairman of the Board of the Presbyterian Heritage Center, Montreat, North Carolina
This essay is part of the address Dr. Ray delivered on Oct. 6, 2021, at the second conference sponsored by Theology Matters at Providence Presbyterian Church, Hilton Head Island, South Carolina.
Jesus Christ comes to us in a realized eschatology of invisibility. When he comes to us, he lights flames that remain invisible to us, both saints and sinners. What we should also remember is that he has rarely come to us as the Northern Lights.
Moses went away from the crowd into the wilderness. And there he came to a bush that burned incessantly like no other. He stood alone before the burning bush. And then, both parties begin to speak. That is precisely when theology begins to burn.